Now he loathes himself, and would fain be healed. Go into any parish in England where there lives a philosophical divine who has cut the atonement out of his preaching, and if you do not find more harlots, and thieves, and drunkards there than is usual, write me down mistaken; but go, on the other hand, into a parish where the atonement is preached, and that with rigid integrity and with loving earnestness, and if you do not find the ale-houses getting empty, and the shops shut on the Sunday, and the people walking in honesty and uprightness, then I have looked about the world in vain. there is more to follow. It’s Here! I trust that we are all convinced of this. Found insideTherefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” —Romans 6:3-4 I shall not enter into controversy over ... To be ungodly, or godless, is to be in a dreadful state, but as use has softened the expression, perhaps you will see the sense more clearly if I read it, "Christ died for the impious," for those who have no reverence for God. Does anyone say, “I shall be lost, for I am ungodly; I must necessarily perish, for I am a sinner”? This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Now to our business. But where sin abounded, grace did much more abound: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. Amen. So I think you can say, "Send sickness, poverty, losses, crosses, slander, persecution, what thou wilt, thou hast forgiven me, and my soul is glad, and my spirit is rejoiced." Yet again. In the judgment of their fellow-men, some of them were worse sinners than others. We are justified by faith, but not by faith of itself. Assuredly, he will. Thus you see how sin abounds, even in the heart of a believer; but, blessed be God, grace doth much more abound there; for, although the will is still strong, there is a higher power that subdues and controls it so that our will is being gradually conformed to the will of God. how many dreams it gave her boy at night about the devouring flames and the everlasting burnings. "The law entered, that the offense might abound. Delivered on Sunday Evening, March 30th, 1862, by. Let the law curse as is may, the gospel's blessing is richer and stronger, for the gospel says, "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ;" and "there is therefore now no condemnation to them, which are in Christ Jesus, who walk not after the flesh, but after the Spirit.". Our Peace Was Born in Bethlehem. God's commendation of himself and of his love is not in words, but in deeds. He offered himself to bear the penalty which they ought to bear; to fulfil and honour the law which they had broken and dishonoured. Found insideThe God of Peace is one important bible study about the faith in Jesus Christ. is not that first verse all? Oh! Well, whatever the amount is, shall they give more, shall they do more for their god than we give and do for ours? "Grace doth much more abound.". Is then the law chargeable with my sin? 12 So then, brothers, we are debtors, not to the flesh, to live after the flesh. It is because Christ suffered for my sin, because he was condemned that I might to acquitted and not be damned as the result of my guilt: it is this that makes his sufferings such a cordial to my heart. II. 19. The first commendation of love, then, is this that "CHRIST DIED FOR US"; and as the whole text is double, so this sentence also contains a twofold commendation There is a commendation of love in the person who died Christ; and then in the act which he performed "Christ died for us.". Ay, and our whole nature, though I have truly spoken of its faults, is a new nature, which God has wrought within us, a nature that is akin to the divine, and in this nature grace triumphs over sin, so that where sin aboundeth, grace doth much more abound. Ay, and more than that. THE SWORD AND THE TROWEL - APRIL, 1877. This is the second time that we have read, "And not only so,". You must starve the sinner's self-righteousness to mane him willing to feed on Christ; and thus the very depths of his despair, when he thinks that he must be lost for ever, will only lead him, by God's abundant love, to a fuller appreciation of the heights of God's grace. YOU WILL DIE—YOU WILL LIVE. "This profound and most weighty section has occasioned an immense deal of critical and theological discussion, in which every point, and almost every clause, has been contested." We have present rest, but there still remaineth a rest for the people of God. With God the Father, God the Son, and God the Holy Ghost united against sin, the everlasting purposes of grace are bound to be accomplished, sin must be overcome and my text proved to be true, "Where sin abounded, grace did more abound. Do ye believe there is a hell, and that you are going there? Creator! Scripture: Romans 5:1. And this is God's plan, namely, that, inasmuch as we cannot be saved by our own obedience, we should be saved by Christ's obedience. Mercy seeks the guilty, grace has to do with the impious, the irreligious and the wicked. So simple and so easy it seemed to me when I came to know it. God, in condescension to your weakness, has chosen one of your fellow mortals to bear to you this message of infinite affection. But inasmuch as it says, "He died for sinners," we are thereby taught that God considered our sin, and not our righteousness. People are usually not at all pleasant people to be associated with those of us who do not profess to be perfect. I wonder what they would do if they had not the gospel tale to carry with them to the abodes of wretchedness and shame. Let me have your hearts as well as your ears, especially those of you who are not yet saved, for I desire you to be blessed by the truths uttered; and oh, may the Spirit of God cause it to be so. Romans 5:7-9. Forsake your sins and believe in the Lord Jesus, and you shall surely live. 1. Here, indeed, is a choice feature of the atonement, it is comforting to us in the thought of death. Certainly we were not “good” men, we were not even “just” men, but we are included in this black description “sinners”; and “while we were yet sinners, Christ died for us.” He died for us as sinners, he did not come to save saints, but to save sinners; and it was for sinners that he died. Fool that thou art, thou hast insulted God in his tenderest point, for thou hast, in fact, trampled on the blood of Christ, and said, "I need it not." 8-Day Commentary Challenge - Romans 8. Not to the saints, for in them he found folly. This is the way in which the gospel comes to you, then. It came on purpose to make the evidence complete that salvation by works is impossible, and thus to drive the elect of God to rely wholly on the finished salvation of the gospel. Trust thy soul in the hands of him who carried thy load upon the cross; trust him now. First of all, the law tells us that many things are sins which we should never have thought to be so if it had not been for the additional light. Centering his thoughts around the Ruler and reign to come, he shares verse-by-verse explication that is both devotional and practical. 4. It was like something that man had manufactured, and which, when observed by the naked eyed, looked very beautiful. I shall ask you one day what it is. 15-17. 1-7, we have put everything on the table we need to work our way through vv. Though we had been holy as Adam, we could never have deserved a sacrifice like that of Jesus for us. It is then another, to be given us, and to be received by us, which we must seek for. If he reconciled his enemies, will he not save his friends? If Christ died, it must be because there was a penalty to be paid for sin committed, hence he must have died for those who had committed the sin. It cannot be. Again, to another class of you, this word. It was not because a golden age would come by natural progress, but just because such a thing was impossible, unless he died to procure it, that Jesus died for a race which, apart from him, could only develop into deeper damnation. This is a book that deserves to be used for sermon and Bible class preparation and for personal study. Thou mayest live without Christ now, but it will be hard work to die without him. Spurgeon's Treasury of David ... A devotional exposition of Romans 8. There is for every child of God grace upon grace; every line of the apostle’s writing tells of more blessing: “And not only so.” Is not that enough? Ought I to have said another word instead of that? He began to preach there, and it pleased God to turn that village upside down, and in a short time the little thatched chapel was crammed, and the biggest vagabonds of the village were weeping floods of tears, and those who had been the curse of the parish became its blessings; and where there had been robberies and villainies of every kind all round the neighbourhood, there were none, because the men who did the mischief were themselves in the house of God, rejoicing to hear of Jesus crucified. A Call to Give Yourself to God - Romans 12:1-2. You are in such peril that only the pierced hand can lift you out of it. Romans 5:11. 1. On the other hand, were the good ever the enemies of God? Trust not your feelings if you do; but with no feelings and no hopes of your own, cling desperately to this, "Christ died for the ungodly." Make this henceforth the message of your life "Christ died for the ungodly.". To you first we say, what a joyful Christian you ought to be! We find that there are certain festivals and feasts among heathens, and that they set apart days in honour of their fancied gods; but I should like to know where they could discover that there was a certain seventh day to be set apart to God, to spend the time in his house of prayer. His gospel is that sinners believing in him are saved. And all this is YOURS. Christ Jesus, the second Adam, the federal head of the chosen ones, interposed. I would not mind if I were condemned to live fifty years more, and never to be allowed to speak but these five words, if I might be allowed to utter them in the ear of every man, and woman, and child who lives. "The just for the unjust" I can understand; but the "just dying for the just" were a double injustice an injustice that the just should be punished at all, and another injustice that the just should be punished for them. When once God the Holy Ghost applies the law to the conscience, secret sins are dragged to light, little sins are magnified to their true size, and things apparently harmless become exceedingly sinful. Gain easy access to the best of Spurgeon's writings on the book of Galatians. It has served a gracious purpose, for it was given to make us realize our guilt, and so might drive us to seek the grace of God for its forgiveness. The state of justification is an unvariable one, and is indissolubly united to glory. Rather let us say a few earnest words by way of commending this doctrine of the atonement; and afterwards I shall propound it by way of application to those who as yet have not received Christ. Sinner ; all men can sin. divine favour, instead of Christ. the debate there hope. Require us to preserve our lives sometimes thought that her heroic martyrdom was somewhat like the nation of Israel its... 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